Makna Qiradah dalam Kisah Bani Israil

(Aplikasi Semiotika Roland Barthes Terhadap QS Al-Baqarah [2]:65)

  • Aidah Mega Kumalasari UIN Sunan Kalijaga Yogyakarta
Keywords: Qiradah, Semiotics, Roland Barthes, Bani Israel.

Abstract

This paper discusses the meaning of qiradah contained in QS. Al-Baqarah [2]:65. The meaning of qiradah has been interpreted by the community as monkeys. Even though the word qiradah is not only interpreted in an essential way. This study aims to find various meanings of qiradah with several verses using a semiotic approach. In this study, the author uses Roland Barthes' semiotic approach, namely denotation and connotation to reveal the meaning of qiradah. To achieve this goal, this research uses qualitative methods. The results of this study conclude that: First, in the linguistic system or the denotative meaning of the word qiradah, it does not only mean monkeys, but monkeys that have no shame. Second, the system of mythology or connotative meaning. The word qiradah in this system shows not the physical meaning, but the disgraceful nature that positions a person in humiliation. the interpretation of the verses of the Qur'an related to animals needs to be developed in order to expand the study of the science of interpretation of the Qur'an in order to prove the dynamic elements of the Qur'an.

References

Abdullah, M. Tafsir Ibnu Katsir Jilid 2. Jakarta: Pustaka Imam Asy-Syafi’i, 2007.
Asmuni, M. Yusran. Dirasah Islamiyah I : Pengantar Studi Al-Qur’an Hadits Figh Dan Pranata Sosia., 1997.
Barker, Chris. Curtural Studies: Teori Dan Praktik. Kesebelas. Bantul: Kreasi Wacana, 2018.
Birowo, Antonius M. Metode Penelitian Komunikasi. Yogyakarta: Gitanyali Bungin, 2004.
Hasibuan, Raja Inal. “Kutukan Dalam Al-Qur’an (Studi Tafsir Al-Muyassar Surah Al-Baqarah Ayat 65 dan Surah Al-A’raf Ayat 166 Karya Aidh Al-Qarni).” UIN Sumatera Utara, 2019.
Kamarul Azmi, Jasmi. “Bani Israil Dan Sumpahan Menjadi Kera: Al-Baqarah (2:62-66).” Universiti Teknologi Malaysia, 2018.
Lustyantie, Ninuk. “Pendekatan Semiotik Model Roland Barthes Dalam Karya Sastra Prancis.” Seminar Nasional FIB UI, 2012.
Mandzur, Ibnu. Lisan Al-Arab. Juz 12. Kairo: Darul Hadis, 2002.
Mubarak, Husni. “Mitologi Bahasa Agama: Analisis Kritis dari Semiologi Roland Barthes.” UIN Syarif Hidayatullah Jakarta, 2007.
Munawwir, A. W. Kamus Al-Munawwir Indonesia Dan Arab. Surabaya: Pustaka Progressif, 2007.
Pradopo, Rachmat Djoko. “Semiotika: Teori, Metode, dan Penerapannya dalam Pemaknaan Sastra,” no. 10 (1999): 9.
Putra, Masyhuri. “Mengungkap Kemukjizatan Ilmiah Dalam Al-Qur’an.” Jurnal An-Nur 4, no. 2 (2015).
Putri, Rica Ravita. “Nilai-Nilai Akhlak Pada Kisah Ashab Al-Sabt Dalam Al-Qur’an.” UIN Sultan Syarif Kasim Riau, 2020.
Al-Qattan, Khalil Manna’. Studi Ilmu-Ilmu Qur’an, Terj. Mudzakir AS. 9. Bogor: Pustaka Litera Antar Nusa, 2009.
Qurthubi, Muhammad bin Ahmad Abi Bakr Abi ’Abdullah al-. Tafsir Al-Qurthubi, Judul Asli Al Jami’ Li Ahkam Al Qur’an. Terj. Muhyiddin Masridha. Jakarta Selatan: Pustaka Azzam, 2009.
Rahmat, Pupu Saeful. “Penelitian Kualitatif.” Junal Equilibrium 5, no. 9 (2009).
Setianto. “Makna Visual Azan Magrib Di ANTV, TRANS7, Dan KOMPASTV Analisis Semiotika Roland Barthes.” Institut Agama Islam Negeri Purwokerto, 2020.
Shihab, Quraish. M. Tafsir Al-Misbah. Vol. Cet V. Jilid 1. Jakarta: Lentera Hati, 2005.
Sobur, Alex. Semiotika Komunikasi. Bandung: PT. Remaja Roasdakarya, 2016.
Suwendra, I Wayan. Metodelogi Penelitian Kualitatif Dalam Iilmu Sosial, Pedidikan, Kebudayaan dan Keagamaan. Cet. Pertama. Bandung: Nilacakra, 2018.
www.kbbi.kemendikbud
Published
2021-08-31
Abstract viewed = 105 times
PDF downloaded = 66 times
How to Cite
[1]
Kumalasari , A.M. 2021. Makna Qiradah dalam Kisah Bani Israil. Al-Fanar : Jurnal Ilmu Al-Quran dan Tafsir. 4, 2 (Aug. 2021), 167-176. DOI:https://doi.org/10.33511/alfanar.v4n2.167-176.