Nida' Al-Qur'an : Jurnal Kajian Quran dan Wanita

Mindfulness dalam Pandangan Al-Qur’an (Analisis Tafsir “The Holy Qur’an: Text, Translation and Commentary” Karya ‘Abdullah Yusuf ‘Ali (W. 1953M))

2025-12-22T09:07:02+00:00

This article wants to examine how the Qur'an explains the concept of mindfulness through the interpretation of 'Abdullah Yusuf 'Ali in Tafsir The Holy Qur'an: Text, Translation, and Commentary, and relates it to the teachings of Sufism by Shaykh Abdul Qadīr al-Jīlani in the Tafsir Ḥaqā'iq at-Taṣawwuf. This study uses a qualitative method in the form of library research. The Tafsir The Holy Qur'an: Text, Translation, and Commentary is used as the main source. The data analysis technique descriptive-analysis with thematic as well as the discipline of Sufism by borrowing the theory of Syaikh 'Abdūl Qadīr al-Jīlani. Data was collected using documentation techniques and analyzed descriptively and thematically. The results showed that Yusuf ‘Ali interpreted the concept, mindfulness reflected in the value of taubat (QS. al-Taḥrīm [66]: 8) and (QS. Gāfir [40]: 3) as a process of returning to Allah Swt. consciously, sincerely, and regretfully, muḥāsabah (QS. al-'Anbiyā’ [21]: 47) as introspection of deeds, intentions, and inner impulses, because all of them will be accounted for by Allah Swt, khauf (QS. al-Nāzi'āt [79]: 40) and (QS. al-Naḥl [16]: 112) are interpreted as fear that guards against negligence of Allah's law, and raja' (QS. al-'Ankabūt [29]: 5) is a positive expectation of His mercy. All these values are in line with the teachings of Shaykh Abdul Qadīr al-Jīlani in Ḥaqā'iq at-Taṣawwuf, who asserts that mindfulness is a spiritual awareness that grows through mental training and getting closer to Allah. Their views are relevant in the modern era in guiding humans towards a more meaningful and spiritually balanced life.

Ekploitasi Pekerja Anak Perpektif Al-Qur’an: Analisis Tafsir Al-Munir Karya Wahbab Zuhaili

2025-12-23T07:24:51+00:00

Child labor exploitation is a pressing global issue, often rooted in economic pressure and social injustice. This study aims to analyze the Qur'anic perspective on the phenomenon of child labor exploitation through a contemporary exegesis approach. The primary focus of this research is the analysis of Wahbah Al-Zuhayli’s interpretation in his work, Tafsir al-Munir fi al-'Aqidah wa al-Shari'ah wa al-Manhaj. This qualitative study employs library research to examine key verses in depth: QS. Al-An’am [6]: 151, QS. Al-Isra [17]: 31, QS. Al-Anfal [8]: 27, and QS. Al-Ahzab [33]: 72. The analysis is enriched by Islamic psychological approaches and Terry E. Lawson’s theory of child exploitation to contextualize the interpretation within modern phenomena. The results indicate that the Qur'an strictly prohibits all forms of child exploitation. Wahbah Al-Zuhayli interprets children as a great amanah (sacred trust) that must be protected. The prohibition against "killing children" does not only signify physical acts but also encompasses the deprivation of their rights to development, education, and a future. This interpretation remains relevant to modern violence theories covering physical, emotional, and verbal aspects. This study concludes that Tafsir al-Munir provides a robust theological foundation for efforts to protect children's rights and the formulation of relevant policies in the contemporary era.

Mushaf Kuno Aceh B.1.1.40: Telaah Aspek Kodikologi, Tekstologi dan Visual Al-Qur’an

2025-12-23T07:36:52+00:00

The old quranic manuscript B.1.1.40 is one of the preserved manuscripts at the Bayt Al-Qur'an and Istiqlal Museum, Jakarta. This quranic manuscript without colophon will be identified in this article. To identify this old quranic manuscript, this article focuses on examining the codicological, textological and visual aspects of the Qur'an. This research includes qualitative research that optimizes literature review, documentation-observation, and interview data. In presenting the analysis, the author also includes documentation in accordance with the discussion. From the author's analysis, it can be seen that the manuscript B.1.1.40 physically belongs to the same family as the Acehnese manuscripts, this is supported by the illumination that shows the Acehnese style. According to the museum staff, the Mushaf, which was written on European paper, was written around the end of the 19th century. Meanwhile, from the textual aspect, it can be seen that this Mushaf uses rasm imla'i, qiraah of Hafs from Imam 'Ashim, and there is no verse numbering, tajwid markings. and sign of waqf. Although the information in the Mushaf does not show detailed data, this effort to reveal the codicology and textology side is useful for complementing the treasures of the Nusantara quranic manuscripts.

Rekonstruksi Makna Jihad Bagi Perempuan Dalam Tafsir Al-Munīr Karya Wahbah Al-Zuḥailī

2025-12-23T07:43:43+00:00

This research examines the misinterpretation of the concept of jihad, which is often associated with violence, particularly in relation to women, despite the fact that jihad in the Qur’an has a broader meaning that is not limited to warfare. The aim of this study is to analyze Wahbah al-Zuḥailī’s interpretation of Qur’anic verses on jihad pertaining to women and its relevance to Islamic law concerning women’s participation in armed conflict. The research employs a library-based method with a qirāʾah mubādalah approach and social role theory. The primary data are drawn from the Qur’an and Wahbah al-Zuḥailī’s Tafsīr al-Munīr, while secondary data consist of relevant scholarly literature. The findings indicate that jihad is not solely the responsibility of men but also of women, both in physical and non-physical forms. Al-Zuḥailī’s interpretation supports women’s involvement in jihad in accordance with the requirements of the Sharīʿah and is relevant to contemporary Islamic legal discourse.

Resepsi Masyarakat Terhadap Ayat-Ayat Zikir: Studi Living Qur’an Pada Tradisi Pembacaan Ratib Al-Attas di Majelis zikir An-Najah Kota Mataram

2025-12-23T07:56:30+00:00

The reading of ratib al-Attas was first introduced to residents of the Dasan Agung neighborhood of Mataram city because they felt concerned about the surrounding environment where irregularities were becoming more and more commonplace. The deviation that occurs in the surrounding community is drug abuse which is increasingly increasing day by day, which is disturbing local residents. This research aims to determine the functional reception of the remembrance of Ratib al-Attas in the daily lives of members of the al-Najah remembrance assembly. This type of research uses qualitative methods with descriptive data analysis techniques. The author uses the Living Qur'an method and the functional reception theory of the Qur'an. Data collection techniques through the process of observation, interviews and documentation. The research approach used by the author is a phenomenological approach. The results of the research show that the tradition of reciting Ratib al-Attas recitations in the al-Najah remembrance assembly in the city of Mataram has had a quite good and positive impact on changing the individual behavior of members of the remembrance assembly. Regarding the reception of the remembrance verses, members of the remembrance assembly responded that after practicing Ratib al-Attas it can calm the heart and soul, increase self-confidence, strengthen brotherhood and togetherness and as a form of protection.