MISYKAT: Jurnal Ilmu-ilmu Al-Quran Hadits Syari'ah dan Tarbiyah

Exploring The Values of Islamic Ecotheology in the Elements Of The Qur'an and Hadith Within the Islamic Religious Education Curriculum for Phase D

Akbar Muharom Akbar — Wed, 31 Dec 2025 02:22:33 +0000

This study aims to explore and analyze Islamic eco-theological values found in the elements of the Qur'an and Hadith within the Islamic Religious Education Phase D curriculum, to foster ecological awareness among students. The research uses a qualitative approach with a literature study through content analysis of the Islamic religious education curriculum guidebook and textbooks for grades VII, VIII, and IX. The data were analyzed through the identification of material units, categorization of eco-theological values, and interpretation of their theological and pedagogical meanings. The results showed that there were three main Islamic eco-theological values represented in the elements of the Qur'an and Hadith, namely the values of tauhid, amanah, and khalifah fil ardh. The value of tauhid emphasizes the spiritual awareness that nature is a sign of Allah's power, which must be respected. The value of amanah emphasizes human responsibility in protecting and utilizing the environment proportionally. The value of khalifah fil ardh places humans as stewards of the earth who are obliged to prevent damage and maintain the sustainability of the ecosystem. These findings indicate that the PAI Phase D curriculum has provided a conceptual foundation for Islamic-based ecological education but still requires re-actualization through cross-element integration and learning innovation. This study emphasizes the urgency of strengthening eco-theological education in schools as part of character building that cares for the environment.

Indonesia

zainul ihsan ihsan — Wed, 31 Dec 2025 02:25:37 +0000

This study is motivated by the urgency of realizing the vision of Golden Indonesia 2045, which is challenged by structural inequality, a moral crisis among the younger generation, and the weak implementation of inclusive policies. These complexities reveal a gap between the ideals of national development and social realities, thus requiring ethical and epistemological references from the Qur’an. The purpose of this research is to examine QS. ‘Abasa through a contextual interpretation approach in order to formulate a paradigm of just and inclusive development. The study employs a qualitative library research method, using QS. ‘Abasa as the primary source, classical and contemporary tafsir works, as well as modern scholarly literature as secondary sources. The findings indicate that QS. ‘Abasa contains universal messages of moral-intellectual education, social inclusion, justice, ecological ethics, and eschatological awareness, which remain relevant across time. The discussion highlights the connection of these Qur’anic values with issues of human development, food security, and national vision. The novelty of this study lies in positioning QS. ‘Abasa as a conceptual framework for national development toward Golden Indonesia 2045, with significant implications for strengthening contextual Qur’anic exegesis responsive to contemporary socio-political challenges.

IMPLEMENTASI FUNGSI SOSIAL LEMBAGA KEUANGAN SYARIAH SEBAGAI KEWAJIBAN HUKUM DALAM MEWUJUDKAN KEADILAN

Ahmad Rifat Mathar, Ai Rahmawati, Nuraida Fitriani — Wed, 31 Dec 2025 02:28:27 +0000

Abstract--Islamic financial institutions (IFIs) exist as institutions that not only perform financial intermediation functions, similar to conventional financial institutions, but also uphold social responsibility within the framework of justice and equitable welfare inherent in Islamic values and the implementation of Maqasid al-Shariah. In the context of Indonesia's dual economic system, Islamic Financial Institutions possess distinct characteristics compared to conventional financial institutions, particularly in the management of social funds such as zakat, infaq, and sadaqah. This research examines the social function of Islamic financial institutions as a legal obligation stipulated in laws and regulations, specifically Law Number 21 of 2008 concerning Islamic Banking and Financial Services Authority (OJK) Regulation Number 51/POJK.03/2017 concerning the Implementation of Sustainable Finance for Financial Services Institutions, Issuers, and Public Companies. One concrete form of this social function is the management of social funds such as zakat, infaq, sadaqah, and waqf, including funds that cannot be recognized as income (TBDSP). These are funds originating from transactions not in accordance with Shariah principles, such as interest from conventional current accounts or other non-halal income. These TBDSP funds must be channeled for social purposes and cannot be utilized as institutional profit. This research was conducted using an approach based on the theories of wealth distribution and social justice in Islam, by examining the 2024 annual reports of the three largest Islamic financial institutions with the highest assets in Indonesia: Bank Syariah Indonesia (BSI), Bank Syariah Muamalat Indonesia (BMI), and Bank CIMB Niaga Syariah. The analysis results indicate that Islamic Financial Institutions have implemented their social functions through the active management and distribution of social funds, as part of their moral responsibility and Shariah mandate to create distributive justice and the welfare of the ummah.

Etika Non-Kekerasan Jawdat Saʿīd dan Teks Hadis: Sebuah Kajian Pemikiran dan Relevansi Kontemporer

Ridho Wicaksono — Wed, 31 Dec 2025 02:33:48 +0000