Etika Non-Kekerasan Jawdat Saʿīd dan Teks Hadis: Sebuah Kajian Pemikiran dan Relevansi Kontemporer
Abstract
References
Abdulaev, S. (2024). Jawdat Sa’id on Pacifism and Violence Today. CMES (Center of Middle Eastern Studies), 17(1), 13–22. https://doi.org/10.20961/cmes.17.1.81649
Abou El Fadl, K. (2005). The Great Theft. HarperOne.
Abu Zahrah, M. (1958). Ushul al Fiqh. Dar al Fikr.
al-Ghazali, A. H. (t.t.). Ihya’ Ulum al Din. Beirut Edition.
al-Qaradawi, Y. (1990). Kaifa Nata‘amal ma‘a al Sunna. Dar al Syuruq.
Ali, K. (2014). The Lives of Muhammad. Harvard University Press.
Auda, J. (2008). Maqasid al Shariah as Philosophy of Islamic Law. IIIT.
Brown, J. (2011). Muhammad: A Very Short Introduction. Oxford University Press.
Fadel, M. (2012). Political Authority and Religious Obligation in Classical Sunni Thought. Journal of Islamic Studies.
Hallaq, W. (2013). The Impossible State. Columbia University Press.
Japeri, Yunus, M., Sabiruddin, Chik, W. M. Y. W., & Fadzli, A. I. M. (2024). Grounding Maqasid Sharia In The Dakwah And Cultural Practices Of Islamic Society: Pembumian Maqasid Syariah Dalam Dakwah Dan Budaya Masyarakat Islam. Al-Qanatir: International Journal of Islamic Studies, 33(6), 31–46.
Jawdat Said, Syrian preacher of non-violent resistance, dies aged 90. (t.t.). Diambil 4 Desember 2025, dari https://en.zamanalwsl.net/news/article/64401?utm_source=chatgpt.com
Kamali, M. H. (2014). War and Peace in Islam. IAIS Malaysia.
Lohlker, R. (2022). Jawdat Saʿid and the Islamic Theology and Practice of Peace. Religions, 13(2), 160. https://doi.org/10.3390/rel13020160
Moosa, E. (2005). Ghazali and the Poetics of Imagination. UNC Press.
Nadwi, M. A. (2007). Al Muhaddithat. Interface Publications.
Pizzi, P. (2024). Le chemin d’Abel: Coran et non-violence chez le penseur syrien Ǧawdat Saʿīd (1931-2022). Firenze University Press.
Rahman, F. (1982). Islam and Modernity. Chicago University Press.
Ramadan, T. (2007). In the Footsteps of the Prophet. Oxford University Press.
Saeed, A. (2014). Reading the Qur’an in the Twenty First Century. Routledge.
Soltis, C. E. (2020). Yarrow Mamout and the Charles Willson Peale Portrait of 1819. The Muslim World, 110(3), 342–358. https://doi.org/10.1111/muwo.12342
Vikør, K. S. (2021). Global Sufism: Boundaries, Structures, and Politics. Journal of Islamic Studies, 32(2), 259–262. https://doi.org/10.1093/jis/etab012
Abou El Fadl, K. (2005). The Great Theft. HarperOne.
Abu Zahrah, M. (1958). Ushul al Fiqh. Dar al Fikr.
al-Ghazali, A. H. (t.t.). Ihya’ Ulum al Din. Beirut Edition.
al-Qaradawi, Y. (1990). Kaifa Nata‘amal ma‘a al Sunna. Dar al Syuruq.
Ali, K. (2014). The Lives of Muhammad. Harvard University Press.
Auda, J. (2008). Maqasid al Shariah as Philosophy of Islamic Law. IIIT.
Brown, J. (2011). Muhammad: A Very Short Introduction. Oxford University Press.
Fadel, M. (2012). Political Authority and Religious Obligation in Classical Sunni Thought. Journal of Islamic Studies.
Hallaq, W. (2013). The Impossible State. Columbia University Press.
Japeri, Yunus, M., Sabiruddin, Chik, W. M. Y. W., & Fadzli, A. I. M. (2024). Grounding Maqasid Sharia In The Dakwah And Cultural Practices Of Islamic Society: Pembumian Maqasid Syariah Dalam Dakwah Dan Budaya Masyarakat Islam. Al-Qanatir: International Journal of Islamic Studies, 33(6), 31–46.
Jawdat Said, Syrian preacher of non-violent resistance, dies aged 90. (t.t.). Diambil 4 Desember 2025, dari https://en.zamanalwsl.net/news/article/64401?utm_source=chatgpt.com
Kamali, M. H. (2014). War and Peace in Islam. IAIS Malaysia.
Lohlker, R. (2022). Jawdat Saʿid and the Islamic Theology and Practice of Peace. Religions, 13(2), 160. https://doi.org/10.3390/rel13020160
Moosa, E. (2005). Ghazali and the Poetics of Imagination. UNC Press.
Nadwi, M. A. (2007). Al Muhaddithat. Interface Publications.
Pizzi, P. (2024). Le chemin d’Abel: Coran et non-violence chez le penseur syrien Ǧawdat Saʿīd (1931-2022). Firenze University Press.
Rahman, F. (1982). Islam and Modernity. Chicago University Press.
Ramadan, T. (2007). In the Footsteps of the Prophet. Oxford University Press.
Saeed, A. (2014). Reading the Qur’an in the Twenty First Century. Routledge.
Soltis, C. E. (2020). Yarrow Mamout and the Charles Willson Peale Portrait of 1819. The Muslim World, 110(3), 342–358. https://doi.org/10.1111/muwo.12342
Vikør, K. S. (2021). Global Sufism: Boundaries, Structures, and Politics. Journal of Islamic Studies, 32(2), 259–262. https://doi.org/10.1093/jis/etab012
Published
2025-12-31
How to Cite
WicaksonoR. (2025). Etika Non-Kekerasan Jawdat Saʿīd dan Teks Hadis: Sebuah Kajian Pemikiran dan Relevansi Kontemporer. MISYKAT: Jurnal Ilmu-Ilmu Al-Quran Hadits Syari’ah Dan Tarbiyah, 10(2), 35-41. https://doi.org/10.33511/misykat.v10n2.35-41
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