Indonesia

  • zainul ihsan ihsan Universitas Islam Negeri Mataram

Abstract

This study is motivated by the urgency of realizing the vision of Golden Indonesia 2045, which is challenged by structural inequality, a moral crisis among the younger generation, and the weak implementation of inclusive policies. These complexities reveal a gap between the ideals of national development and social realities, thus requiring ethical and epistemological references from the Qur’an. The purpose of this research is to examine QS. ‘Abasa through a contextual interpretation approach in order to formulate a paradigm of just and inclusive development. The study employs a qualitative library research method, using QS. ‘Abasa as the primary source, classical and contemporary tafsir works, as well as modern scholarly literature as secondary sources. The findings indicate that QS. ‘Abasa contains universal messages of moral-intellectual education, social inclusion, justice, ecological ethics, and eschatological awareness, which remain relevant across time. The discussion highlights the connection of these Qur’anic values with issues of human development, food security, and national vision. The novelty of this study lies in positioning QS. ‘Abasa as a conceptual framework for national development toward Golden Indonesia 2045, with significant implications for strengthening contextual Qur’anic exegesis responsive to contemporary socio-political challenges.

References

Abdullah, I. (2008). Kemiskinan: Tantangan struktural dan peluang kultural. Jurnal Ketahanan Nasional, 1, 1–17.
Aisyah, N. N., & Fitriatin, N. (2025). Krisis moral dan etika di kalangan generasi muda Indonesia dalam perspektif profesi guru. Jurnal Pendidikan dan Pembelajaran Indonesia (JPPI), 5(1), 329–337. https://doi.org/10.53299/jppi.v5i1.908
Al-Jawi, M. b. U. N. (2019). Marāhu Labīd li Kashf Ma‘nā al-Qur’an al-Majīd (Juz 2, Cet. IX). Beirut: Dar al-Kutub al-‘Ilmiyah.
Al-Mahalli, J. (1993). Tafsir al-Jalalain (Juz IV). Beirut: Dar al-Fikr.
Al-Maraghi, M. (1946). Tafsir al-Maraghi (Juz 30). Mesir: Maktabah al-Babiy al-Halabiy.
Al-Suyuti, J. (1974). Al-Itqan fī ‘Ulūm al-Qur’an. Kairo: al-Hay’ah al-Misriyyah al-‘Ammah li al-Kitab.
Faturochman. (1999). Keadilan sosial: Suatu tinjauan psikologi. Buletin Psikologi, 7(1), 13–27.
Ghazali, A. M. (2012). Bumi manusia dalam Al-Qur’an. Jurnal Ulumul Qur’an: Jurnal Kebudayaan dan Peradaban, 1(1), 69–69.
Hidayat, R. (2024). Harmonisasi pengetahuan: Menelusuri interaksi Islam dan filsafat dalam pengembangan ilmu pengetahuan. EL-FIKR: Jurnal Aqidah dan Filsafat Islam, 5(1), 37–53. https://doi.org/10.19109/el-fikr.v5i1.21680
Huda, A. N. (2018). Studi disabilitas dan masyarakat inklusif: Dari teori ke praktik (studi kasus progresivitas kebijakan dan implementasinya di Indonesia). Jurnal Kajian Islam Interdisipliner, 3(2), 245–266. http://ejournal.uin-suka.ac.id/pasca/jkii/article/view/1207
Ibnu ‘Asyur. (1984). At-Tahrīr wa at-Tanwīr. Tunis: Dar at-Tunisia.
Ibnu Katsir, al-Hafiz. (2017). Tafsir al-Qur’an al-‘Azhim (Jilid IV). Beirut: Dar al-Kutub al-‘Ilmiyah.
Idris, M. (2025). Quraish Shihab’s tafsir of QS. ’Abasa (80): 1–10: Rethinking disability in contemporary context. Jurnal Keislaman, 8(2), 84–98.
Kencana, A. K., Wati, S., Syahid, A., & Dakir. (2025). Kepemimpinan dalam krisis: Menilik kesesuaian nilai Islam dengan praktik kekuasaan di Indonesia. Ummul Qura: Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan, 9(1), 1–9.
Razi, F. (2000). Tafsir al-Kabir: Mafatih al-Ghaib (Jilid 31). Beirut: Dar Ihya’ al-Turats al-‘Arabiy.
Saeed, A. (2016). Al-Qur’an abad 21: Tafsir kontekstual (E. Nurtawab, Trans.). Bandung: Mizan Pustaka.
Shihab, M. Q. (2007). Tafsir al-Misbah: Pesan, kesan, dan keserasian al-Qur’an (Vol. 15, Cet. IX). Jakarta: Lentera Hati.
SmartID. (2025, August 25). Wajib diketahui, inilah 4 pilar menuju visi Indonesia Emas 2045. https://smartid.co.id/id/wajib-diketahui-inilah-4-pilar-menuju-visi-indonesia-emas-2045/
Susanto, A. (2025). Pembangunan berorientasi manusia: Suatu analisis terhadap kecenderungan dalam pembangunan nasional. Jurnal Ilmiah M-Progress, 15(1), 140–153. https://doi.org/10.35968/m-pu.v15i1.1400
Sutrisno, A. D. (2022). Kebijakan sistem ketahanan pangan daerah. Kebijakan: Jurnal Ilmu Administrasi, 13(1), 28–42. https://doi.org/10.23969/kebijakan.v13i1.4862
Ustadz Adi Hidayat. (2025, August 22). Kisah Abdullah bin Abi Ummi Maktum [Video]. YouTube. https://youtu.be/yGYAt7e5hlM
Wahab, G. A., Ernawati, & Mahmuddin, H. (2023). Pengaruh kekerasan komunikasi verbal (verbal abuse) terhadap pembentukan karakter anak usia 3–6 tahun: Literatur review. JIMPK: Jurnal Ilmiah Mahasiswa & Penelitian Mahasiswa, 3(3), 45–53.
Wati, W., Alfiah, A., & Sofian, S. (2023). Kemukjizatan Al-Qur’an dalam pembuktian sains modern. Journal on Education, 6(1), 2303–2310. https://doi.org/10.31004/joe.v6i1.623
Wibowo Suliantoro, B., & Runggandini, C. W. M. (2018). Konsep keadilan sosial dalam kebhinekaan. Jurnal Respons PPE-UNIKA Atma Jaya, 23(1), 39–58.
Zakka, U. (2018). Interpretasi kontekstual Al-Qur’an perspektif Abdullah Saeed. Jurnal Ilmu Keislaman, 1(1), 1–23. http://ejurnal.stiuda.ac.id/index.php/althiqah/article/view/1
Published
2025-12-31
Abstract viewed = 15 times
PDF (Bahasa Indonesia) downloaded = 13 times
How to Cite
ihsan zainul ihsan. (2025). Indonesia. MISYKAT: Jurnal Ilmu-Ilmu Al-Quran Hadits Syari’ah Dan Tarbiyah, 10(2), 11-21. https://doi.org/10.33511/misykat.v10n2.11-21