MANAJEMEN HARTA MENURUT AL-QUR’AN
Abstract
This paper presents the management of assets in accordance with the Qur'an. Wealth is an object that can be mastered and pleasing to humans, both material and benefits. The Qur'an emphasizes that assets must be distributed to those who are entitled, utilized according to religious values, developed according to the provisions of the Shari'a and threaten those who practice monopoly. Those who have excess wealth should not be selfish and live modestly. Wealth has two main sides, grace and disaster. If it is used according to religious guidance, it will be able to deliver it to heaven. However, if it is mismanaged and used, it will plunge the recipient of the mandate into the abyss of hell. There are not a few people who wallow in wealth but their life is far from being religiously devout, arrogant and proud and arrogant as if everything can be solved with the wealth they have. On the other hand, there are many wealthy people who are religious, generous and always friendly to anyone in their presence.
References
Abu Bakar Jabir al-Jarairy, Aisarut Tafaasir li Kalaamil ‘Aliyyil Kabiir, Jilid V.
Al-Jurjâwîy, Ali Ahmad Hikmat. (1994). Al- Tasyrî’ wa Falsafatuhu. Beirut: Daar al- Fikr.
Al-Maraghi, Tafsir Al Maraghi Jilid X.
Anis, Ibrahim et. al. (1972). Al-Mu’jam Al-Wasit. Kairo: Majma’ Al-Lughah AlArabiyyah.
Al-Qardhawi, Yusuf. (1999). Hukum Zakat. Bogor: Litera Antar Nusa.
Arabi, Ibnu (t.t). Ahkam Al-Qur’an.
As-Syatibi , Abu Ishaq. (1997). Al-Muwafaqat fi ushul al-Syari’ah. Beirut: Darul Ma’rifah.
As-Suyuthi, Jalaluddin. (1983). Al-Asybah wan Nadha`ir. Beirut: Darul Kutub AlIlmiyyah.
Az-Zuhaili, Wahbah. (2011). Fiqih Islam Wa Adillatuhu Jilid ke-4.
Baznas. (2020). Panduan Zakat. https://baznas.go.id/panduanzakat. Diakses pada Kamis, 30 Juli 2020.
Buya Hamka, Tafsir Al-Azhar, Juz V, VIII, XIX, XXX.
BPR Universal. (2022). Investasi. https://universalbpr.co.id/blog/investasi-adalah/ 16 February 2022.
Ensiklopedi Hukum Islam Jilid 2. (Ed. Abdul Aziz Dahlan). Jakarta: Ichtiar Baru Van Hoeve. (1996).
Dewan Syariah Nasional Majelis Ulama Indonesia, Kumpulan Fatwa Ekonomi Syari’ah
Generali. (2021). Tinggal Gaya Hidup Konsumtif dengan 3 Hal ini. https://www.generali.co.id/id/healthyliving/detail/526/tinggalkan-gaya-hidup-konsumtif-dengan-3-hal-ini: Sabtu, 3 Juli 2021.
Gitosardjono, Sukamdani Sahid. (2009). Upaya Menuju Kesejahteraan Umat Islam. Jakarta: Yayasan Sahid Jaya & STAIT.
Hamid, Yusuf. (t.t). al-‘Alim, Al-Maqashid al-‘Ammah li asy-Syari’ah al-Islamiyyah. Dar al-Hadits.
Khotimah, Umi Khusnul. (2020). Filantropi Zakat: Solusi Stabilitas Ekonomi Syariah Ditengah Pandemi Covid-19. Jurnal Al Mizan, Vol 4(2), 35-55.
Liputan 6. (2021). Pengertian Modal. https://hot.liputan6.com/read/4717165/pengertian-modal-adalah-harta-untuk-menghasilkan-keuntungan-begini-cara-mendapatkannya. 22 November 2021 pukul 11.45 WIB.
Majoo. (2022). Gaya hidup Konsumtif. https://majoo.id/solusi/detail/konsumtif-adalah: Nisa Destiana, 28 Jan 2022).
Rusyd, Ibnu. (1989). Bidayah al-Mujtahid Wa Nihayah Al-Muqtasid, Jlidi 2. Beirut: Dar al-Jiil.
Shihab, Quraish. (2010). Al-Qur'an dan Maknanya. Tangerang: Lentera Hati.
Zona Referensi. (2020). Pengertian Manajemen. https://www.zonareferensi.com/pengertian-manajemen/diakses 30 Juli 2020.
