Al-Fanar: Jurnal Ilmu Al-Quran dan Tafsir <p align="justify"><strong><img style="float: left; width: 177px; margin-top: 8px; margin-right: 10px; border: 2px solid #184b80;" src="/public/site/images/cover_issue_3_en_US.jpg" width="221" height="284"></strong></p> <p><strong>AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR </strong>is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the &nbsp;Qur’anic Studies, the Qur’anic sciences, the Living Qur'an, Qur’anic Studies accros different areas in the world (The Middle East, The West, Archipelago and other areas), the Methodology of Qur’an and Quranic Exegesis.&nbsp;</p> <p><strong>AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR </strong>is a journal that is administered by the Department of the Qur'anic Exegesis and Sciences, Faculty of Ushuluddin and Dakwa, Institute of Quranic Sciences (IIQ) Jakarta in collaboration with <a href="">Asosiasi Ilmu al-Qur'an dan Tafsir (AIAT)</a></p> <p><strong>AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR</strong> was first published by the Department of the Qur'anic Exegesis and Sciences of the Faculty of Usuluddin and Dakwa, Institute of Quranic Sciences (IIQ) Jakarta in Agustus 2018 and published twice within one year i.e. february and August.</p> <p>Editors accept articles that have never been published in other media. The paper should be typed on HVS quarto (A4) long as the provisions that has been described. The editor has the right to appraise the articles appropriateness both in terms of content, information and writing style.</p> <p>&nbsp;</p> <div class="col-sm-12" style="background-color: #f5f5f5;"><strong>p-ISSN : <a href=";1531730170&amp;1&amp;&amp;">2622-2280 </a></strong></div> <div class="col-sm-12" style="background-color: #f5f5f5;"><strong>e-ISSN : <a href=";1533190918&amp;1&amp;&amp;" target="_blank" rel="noopener">2622-4658</a></strong></div> <div class="col-sm-12" style="background-color: #f5f5f5;"><strong>URL:</strong></div> en-US (Mamluatun Nafisah) (Mamluatun Nafisah) Sun, 28 Feb 2021 00:00:00 +0000 OJS 60 Analisis Ragam Qirā’at dan Implikasinya terhadap Penafsiran <p><em>This paper tries to analyze the influence of the various Qirā’at on the Tafsīr of Al-Jāmi 'Li Ahkām Al-Qur’ān by Imam Al-Qurţubī, the extent to which the Qirā’at implications in this interpretation are in determining the law or helping in interpreting verses that have variant Qirâ' at various. The author finds that al-Qurţubī is quite intense in presenting various Qirā’at to support or explain a verse, not only specifically Qirā’at Mutawātir, even sometimes Qirā’at Shādhah &nbsp;&nbsp;sometimes Qirā’at Mudrāj also he displays to explain the meaning of the verse, even though he does not always use it as one of the tools for establishing the law or choosing which opinion is the most correct from the interpretation through the different Qirā’at variants. Quite contrary to the majority of scholars of the Malikī's madhhab says that the Qirā’at which is not Mutawātir cannot be used as a tool for legal stipulation from the verse of law, this writing also serves as an anti-thesis as well from the opinion of most scholars that Qirā’at Shādhah refuses to use it as a tool for hujjah, however, an Al-Qurţubī Dāred to violate the opinion of the majority of Malikī's madhhab.</em></p> Sofian Effendi Copyright (c) 2021 Al-Fanar Sat, 27 Feb 2021 00:00:00 +0000 Analisis Surat Al-Anfāl Ayat 17: Upaya Mengungkap Sisi Transendental Hermeneutika Double Movement <p><em>The study of the Koran from a contextual point of view continues to grow. One of the offers that has been continuously studied and applied is the double movement theory initiated by Fazlur Rahman and developed by Abdullah Saeed. The double movement theory emphasizes the socio-historical context of the Koran and the present. To bridge the two periods, a researcher must sensitively take the meaning of the verse being studied or what is called the moral ideal. Thus, the meaning of the purpose of the revelation of the Qur'anic verse will continue to be conveyed at any time. The object of the application of the double movement is indeed law verses, so as to produce a moral ideal that is real or concrete. However, in this study, the researcher found that double movement not only produces concrete moral ideals, but also transcendental ones. The verse studied is the verse of war, surah al-Anfāl verse 17. So that, the result is that the moral ideal which is concrete from this verse is that it is permissible and even required to take the path of war if it is in an emergency and is depressed. For example, there is pressure, discrimination and so on that cause torture. And, the transcendental moral ideal is that there must be an attitude of tawakal and endeavor from every Muslim. That Allah can make real what is considered impossible by humans.</em></p> Miatul Qudsia, Muhammad Faishal Haq Copyright (c) 2021 Al-Fanar Sat, 27 Feb 2021 00:00:00 +0000 Argumentasi Penolakan Rasisme dalam Al-Qur’an <p><em>This article examines and analyzes the arguments for the rejection of the Al-Qur'an against acts or views of racism. To understand this, there are three very substantial and logical reasons for rejecting the action. First, the affirmation of the Al-Qur'an about the dignity of human dignity which is legitimized by God based on QS. Al-Isrā’ [17]: 70. Second, the arguments of the Al-Qur'an in QS. al-Ḥujurāt [49]: 13 concerning plurality as a necessity that demands mutual respect and respect for others. Third, the firm ultimatum of Al-Qur'an in QS. al-Ḥujurāt [49]: 11 on the prohibition of insulting and insulting one particular group.</em></p> <p><em>To elaborate the arguments of the Qur'an, the researcher tries to analyze, understand and conclude with the maqashidi interpretive approach to explain the spirit, spirit and ideal-moral of the Qur'an as formulated by Abdul Mustaqim. Therefore, the assumption that is built is that the presence of the Al-Qur'an within the scope of human life is to create harm and prevent damage (mafsadat). With this step, leading to a concrete conclusion that the actions, attitudes or views of racism are a form of "arrogance" against plurality, on the other hand it is considered to be injurious to the principles of humanity that have been laid down by God.</em></p> Mabrur Copyright (c) 2021 Al-Fanar Sat, 27 Feb 2021 00:00:00 +0000 Ibnu Muqlah (W. 328 H): Sejarah dan Sumbangsihnya dalam Penulisan Al-Qur’an <p><em>This paper is a brief review of the history of the development of Arabic writing and its contribution to the writing of the Al-Qur'an manuscripts by taking the point of view of a central figure in Arabic writing, Ibn Muqlah (d. 328 H). This article tries to explore the contribution of Ibn Muqlah (d. 328 H) in writing the Al-Qur'an manuscript by tracing the history behind it. Therefore, the preparation of this paper uses a historical approach with a descriptive method of presenting data. The contribution of Ibn Muqlah (d. 328 H) in writing the Qur'an by introducing khaṭ thuluthī and khaṭ naskhī which served as role models for writing the Al-Qur'an manuscripts for centuries.</em></p> Ali Fitriana Rahmat Copyright (c) 2021 Al-Fanar Sat, 27 Feb 2021 00:00:00 +0000 Theologi Kebatinan Nu‘Mān Ibn Ḥayyūn dalam Penafsiran Safīnah dan Fulk pada Kitab Asās At-Ta’wīl <p><em>This article focuses on the meaning of Nu'mān ibn Ḥayyūn for the words al-safinah and al-fulk in the Asās al-Ta'wil book. It also explains, using Gadamer's hermeneutical theory, the way Nu'man's interpretation on safīnah and fulk appears and how its historical relevance in Nu'mān's life. Nu'mān is a ta'wīl expert from the Syī'ah Ismā'īliyyah group who has produced many scientific works. The Asās al-Ta'wīl, contains Nu'man's interpretation of the stories of the prophets, which are the philosophical, spiritual and 'essence' of the Al-Qur'an. The academic problem of this research originated from Nu'mān's representation of the word safīnah in QS. 29:15 concerning the ark of the Prophet Nūḥ. He interprets Safinah as proselityzing science / truth. Da'wah al-ḥaq is like a boat swinging over the ocean of knowledge. In his interpretation, there is a bias of Shī'ah ideology which is only carried out by Nu'mān, not other Shi'ite scholars. This study uses a hermeneutical approach with Gadamer's theory. This theory is used to explore the internal and extrenal aspects of the text that influence the results of Nu'mān Ibn Ḥayyūn's representations.</em></p> Mohammad Husen Copyright (c) 2021 Al-Fanar Sun, 28 Feb 2021 00:00:00 +0000 Makna Al-Ḥamd dan Al-Syukr dalam Tafsir <p><em>This article discusses the interpretation of the words al-ḥamd and al-syukr. The word al-ḥamd is commonly used in everyday life as a compliment or an expression of gratitude for the pleasure obtained, in Arabic the word ḥamd is equated with the words thanā`, madḥ, ni'ma, and syukr. but not found in the Al-Qur'an except the words ḥamd, syukr, and ni'ma. It is stated that in the Qur'an many words are mutarādif but in fact have their own connotations, referring to this, of course, contains different explanations both in terms of meaning and usage. Therefore, a special study through interpretation is needed because in the interpretation it is found that the two words are disputed. In analyzing these two words using the approach of the muqarran interpretation method on verses related to al-ḥamd and al-syukr in the Al-Qur'an which focuses on the views of al-Ṭabarī, al-Qurṭubī and ibn Kathīr. The aim that the writer wants to achieve in this study is the disclosure of al-ḥamd and al-syukr according to tafsir scholars.</em></p> Eva ‘Uyuni Maesyaroh Copyright (c) 2021 Al-Fanar Sat, 27 Feb 2021 00:00:00 +0000