https://ejurnal.iiq.ac.id/index.php/alfanar/issue/feed Al-Fanar : Jurnal Ilmu Al-Quran dan Tafsir 2021-09-04T16:26:45+00:00 Mamluatun Nafisah alfanar@iiq.ac.id Open Journal Systems <p align="justify"><strong><img style="float: left; width: 177px; margin-top: 8px; margin-right: 10px; border: 2px solid #184b80;" src="/public/site/images/cover_issue_3_en_US.jpg" width="221" height="284"></strong></p> <p align="justify">Al-Fanar : Jurnal Ilmu Al-Qur'an dan Tafsir is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the &nbsp;Qur’anic Studies, the Qur’anic sciences, the Living Qur'an, Qur’anic Studies accros different areas in the world (The Middle East, The West, Archipelago and other areas), the Methodology of Qur’an and Quranic Exegesis.&nbsp;</p> <p align="justify">Al-Fanar : Jurnal Ilmu Al-Qur'an dan Tafsir is a journal that is administered by Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia in collaboration with <a href="https://drive.google.com/file/d/19ksN_rWVb757YRAhLqOAsQG5bAcXe2wJ/view">Asosiasi Ilmu al-Qur'an dan Tafsir (AIAT)</a></p> <p align="justify">Al-Fanar : Jurnal Ilmu Al-Qur'an dan Tafsir was first published by Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia in Agustus 2018 and published twice within one year i.e. february and August.</p> <p align="justify">Editors accept articles that have never been published in other media. The paper should be typed on HVS quarto (A4) long as the provisions that has been described. The editor has the right to appraise the articles appropriateness both in terms of content, information and writing style.</p> https://ejurnal.iiq.ac.id/index.php/alfanar/article/view/246 Ekologi dan Kerusakan Lingkungan dalam Persepektif Al-Qur’an 2021-09-04T16:26:45+00:00 L. Sholehuddin soleh.addin@gmail.com <p><em>Ecosystem is an overall unified arrangement of elements of the environment that influence each other in creating balance, order and sustainability. The discourse on environmental conservation has become an actual issue in the midst of the threat of a global crisis as a consequence of disasters, climate change, global warming, erratic seasonal changes, decreased quality of life and the threat of destruction of the earth. This condition triggers the anxiety and worry of mankind about the extinction of the earth. This study will answer how the Koran talks about the environment and its impact on human life. The design of this research is a qualitative type of literature. The data collection technique is the documentation of collecting environmental damage verses. The analysis uses a comparative interpretive, namely examining verses on environmental damage, comparing them, then concluding them through inductive thinking. The results of the study prove that environmental damage is caused by polytheists, hypocrites, greedy and selfish people. Solutions for strengthening monotheism, awareness of environmental law, and moral natural resource management.</em></p> 2021-08-31T00:00:00+00:00 Copyright (c) 2021 Al-Fanar https://ejurnal.iiq.ac.id/index.php/alfanar/article/view/247 Indonesia Guidelight Project dan Tafsir Audiovisual: Tinjauan atas Metodologi Tafsir dan Kontribusinya di Masa Pandemi 2021-09-04T16:26:42+00:00 Mamluatun Nafisah mamluatun@iiq.ac.id Nur Azizah Trijayanti nurazizahtrijayanti@gmail.com <p>This paper departs from the many platforms on social media that offer virtual Al-Qur’an learning facilities, especially during the pandemic. One of the platforms on social media that facilitates virtual Al-Qur’an learning is the Indonesia Guidelight Project. To find out how the methodology for audiovisual interpretation of the Indonesia Guidelight Project is and how the contribution and reception of participants to the study is, the author uses the phenomenological approach initiated by Edmund Husserl and the interpretation approach. The results of this study conclude that the Guidelight audiovisual interpretation provides a positive contribution to the wider community so as to increase their understanding of the content of the Quran and become a better person. In addition, if you look at the methodological aspect, the audiovisual interpretation of Guidelight is substantially informative by presenting resource persons who have appropriate competence as exegetes. It's just that for the good of the future the form of interpretation is enriched with contextual approaches.</p> 2021-08-31T00:00:00+00:00 Copyright (c) 2021 Al-Fanar https://ejurnal.iiq.ac.id/index.php/alfanar/article/view/248 Kewaspadaan terhadap Keluarga dan Harta dalam QS. Al-Taghabun [54]: 14-15 2021-09-04T16:26:38+00:00 M. Marovida Aziz vidaaziz20@gmail.com <p><em>This article examines and analyzes the attitude that must be taken when family and property become enemies, obstacles and trials. To understand it, that family and property are inseparable, humans are born to have a family, while to meet the daily needs of a family requires property as a basic need such as clothing and food. This paper will explain that in having a family and managing wealth there are more or less trials and tests in it, so in the sura QS. al-Taghabun [64]: 14-15 explains vigilance towards family and property. By using the </em><em>Ma'nā</em><em>-cum-Maghzā approach formulated by Sahiron Syamsuddin, the author wants to see the meaning of the main message behind being vigilance of our family and property, by analyzing the language of the verse and looking at the historical context of the verse. With this step, it leads to a concrete conclusion that when dealing with wives and children who hinder us, we should not use violence, and when we get sustenance in the form of wealth we must be able to manage it well and in the right way.</em></p> 2021-08-31T00:00:00+00:00 Copyright (c) 2021 Al-Fanar https://ejurnal.iiq.ac.id/index.php/alfanar/article/view/250 Makna Qiradah dalam Kisah Bani Israil 2021-09-04T16:26:35+00:00 Aidah Mega Kumalasari malaiiq15@gmail.com <p>This paper discusses the meaning of <em>qiradah</em> contained in QS. Al-Baqarah [2]:65. The meaning of <em>qiradah </em>has been interpreted by the community as monkeys. Even though the word <em>qiradah</em> is not only interpreted in an essential way. This study aims to find various meanings of <em>qiradah</em> with several verses using a semiotic approach. In this study, the author uses Roland Barthes' semiotic approach, namely denotation and connotation to reveal the meaning of <em>qiradah.</em> To achieve this goal, this research uses qualitative methods. The results of this study conclude that: First, in the linguistic system or the denotative meaning of the word <em>qiradah,</em> it does not only mean monkeys, but monkeys that have no shame. Second, the system of mythology or connotative meaning. The word <em>qiradah</em> in this system shows not the physical meaning, but the disgraceful nature that positions a person in humiliation. the interpretation of the verses of the Qur'an related to animals needs to be developed in order to expand the study of the science of interpretation of the Qur'an in order to prove the dynamic elements of the Qur'an.</p> 2021-08-31T00:00:00+00:00 Copyright (c) 2021 Al-Fanar