Jurnal Al-Fanar http://ejurnal.iiq.ac.id/index.php/alfanar <p align="justify"><strong><img style="float: left; width: 177px; margin-top: 8px; margin-right: 10px; border: 2px solid #184b80;" src="/public/site/images/alfanar/cover_issue_3_en_US.jpg" width="221" height="284"></strong></p> <p><strong>Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir </strong>&nbsp;[p-2622-2280 and e-ISSN 2622-4658] is peer-reviewed journal dedicated to publish the scholarly study of Qur’an from many different perspectives. Particular attention is paid to the works dealing with: Qur’anic Studies, Qur’anic sciences, Living Qur'an, Qur’anic Stuides accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Qur’an and Tafsir studies.&nbsp; Publishes twice in the year (Februari and Agustus) by Qur’anic and Tafsir studies Programme at Ushuluddin and Dakwah Faculty IIQ Jakarta.</p> <p>The Editor accepts manuscript researchers, lecturers, students, practitioners, and others that have never been published and published in other media. The article was written with the lenguage of English, Arabic, or indonesia. Papers must be typed in one-helf spaced on A4-paper size with Times New Roman.</p> en-US alfanar@iiq.ac.id (Mamluatun Nafisah) Fri, 13 Sep 2019 08:03:12 +0000 OJS 3.1.1.2 http://blogs.law.harvard.edu/tech/rss 60 Gaya Bahasa Amthāl Al-Qur’an http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/86 <p><em>Amthāl is one of the styles of conveying the messages of the Koran to all humans. Amthāl which is used in the Koran makes humans able to clearly visualize the material being discussed, while at the same time necessitating the nature or reality to be expressed manifest. Among the forms of amthal language style expressions used in the Koran are illustrating livestock. Livestock are one of the many animals that live side by side with human life. There is a close relationship between humans and animals that has been running for a long time, and both have an important role in world life, so it needs to be analyzed the relationship between the two represented by amthāl.</em></p> Hepni Putra ##submission.copyrightStatement## http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/86 Wed, 28 Aug 2019 00:00:00 +0000 Fenomena Wahyu Al-Quran http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/90 <p>Some Western scholars argue that the Qur’an is a historical text that reflects Muḥammad’s reflection on the socio-cultural dynamics of seventh-century Arab society. In the hands of several modern Muslim scholars, the assumption of the historicity of the Qur’an is used as a basis for contextual reinterpretation, although in general they still acknowledge its divinity. This paper intends to conceptualize the phenomenon of Qur’anic revelation through an analysis of the chronology of its revelation as explained in sīrah nabawiyyah. Through this analysis, it can be concluded that the process of Qur’anic revelation was external, did not originate from the Prophet Muhammad’s idea. Its revelation is a transcendent process as well as the concept of revelation understood in every religious tradition, even though it is intended for human benefit. The assumption of the historicity of Qur’anic revelation does not get strong support from sīrah’s data.</p> Sansan Ziaul Haq ##submission.copyrightStatement## http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/90 Wed, 28 Aug 2019 00:00:00 +0000 Penafsiran Tauhid Emansipatoris dalam Al-Qur’an http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/87 <p><em>In previous research, many scholars concern to study hermeneutic in Al-Qur’an such as justice, peace, equality etc. Text in Al-Qur’an always connected with social part. Term tauhid in Al-Qur’an has many meanings from clasical to contemporary meanings. The reader has differences in understanding. Because of that text has completely content and possible that there are a lot of approaching which is inter-multidisipliner. One of them is using gender approaching an analizing it is done Indonesia mufasir it self. Siti Musdah mulia try to give new colour in interprete Al-Qur’an. He share shifting paradigm analize,etimology term tauhid, and implication of spirit &nbsp;equality.</em></p> Ahmad Aqib ##submission.copyrightStatement## http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/87 Wed, 28 Aug 2019 00:00:00 +0000 Tafsir Al-Qur’an di Youtube http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/88 <p>This article aims to analyze the content of the interpretation of the Qur’an by Nouman Khan which takes YouTube as his media. As the bachelor of Technology, he truly realizes that YouTube is very benefit in delivering his interpretation of Qur’an. There are two main points of this article; first, examining the method of his interpretation as his characteristic. Second: the Effectiveness of his interpretation which is delivered in YouTube as the media. The results of this study indicate that the interpretation conveyed by Nouman Ali Khan through YouTube has characteristics that focus on the linguistic approach that is presented in the form of thematic method and has nuance of sociality aspect. While the results of the interpretation provide three dimensions of effect: first, providing knowledge from the meaning verses of the Qur’an (cognitive effects). Second, Nouman’s interpretation influences the audience’s emotional (affective effect), and third, gives a paradigm and attitude change to the verses of the Qur’an that has been interpreted (behavioral effects)</p> Moh. Azwar Hairul ##submission.copyrightStatement## http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/88 Wed, 28 Aug 2019 00:00:00 +0000