Jurnal Al-Fanar http://ejurnal.iiq.ac.id/index.php/alfanar <p align="justify"><strong><img style="float: left; width: 177px; margin-top: 8px; margin-right: 10px; border: 2px solid #184b80;" src="/public/site/images/alfanar/cover_issue_3_en_US.jpg" width="221" height="284"></strong></p> <p><strong>Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir </strong>&nbsp;[p-2622-2280 and e-ISSN 2622-4658] is peer-reviewed journal dedicated to publish the scholarly study of Qur’an from many different perspectives. Particular attention is paid to the works dealing with: Qur’anic Studies, Qur’anic sciences, Living Qur'an, Qur’anic Stuides accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Qur’an and Tafsir studies.&nbsp; Publishes twice in the year (Februari and Agustus) by Qur’anic and Tafsir studies Programme at Ushuluddin and Dakwah Faculty IIQ Jakarta.</p> <p>The Editor accepts manuscript researchers, lecturers, students, practitioners, and others that have never been published and published in other media. The article was written with the lenguage of English, Arabic, or indonesia. Papers must be typed in one-helf spaced on A4-paper size with Times New Roman.</p> Prodi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin Institut Ilmu Al-Qur'an (IIQ) Jakarta en-US Jurnal Al-Fanar 2622-2280 Dinamika Tes Peringkat Hafalan http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/74 <p>In addition to the book base, memorization of the Qur'an is also the main base of various Islamic boarding schools in this archipelago. With techniques and methods that have been widely used, one of the typical traditions of rote evaluation carried out by the An-Nur Ngrukem Islamic boarding school is the memorization ranking test. In practice, the memorize ranking tests have various dynamics experienced by female students. This article explains how the dynamics of female students encounter memorized ranking test related to the study of Quran living at the An-Nur Ngrukem Islamic Boarding School. The case study research that forms the basis of this paper, proves the existence of internal and external factors in the dynamics of female students in the face of memorization ranking tests. Among them, internal factors; puberty, mental readiness, tenacity and memorization, and patience. While external factors; need some tips from dzuriyyah and administrators, the strict requirements and conditions of the test, the increasing number of students at the An-Nur Ngrukem Islamic Boarding School and need to manage the time.</p> Aisyah Nur Amalia ##submission.copyrightStatement## 2019-02-28 2019-02-28 2 1 1 14 10.33511/alfanar.v2i1.74 Integritas Intelektual Menurut Al-Qur’an http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/75 <p>Intellectual Integrity is a combination of literacy, competence, and character. Combining literacy, competence, and character as the fruit of the unification of the head, hand and heart work system through the education process. The conclusion of this research is disagreeing with V. Henry Douglas who states that arrogant actions can only be prevented by literacy and competence, without involving elements of character. Furthermore, this research supports. Residents P Gregg and Nikhila Mahadevan Anthony Gidden's, Paul. F Kniter. Thomas Metjinger. Nasih A. Ulwan. Mohammad Kamal Hasan. Alfred binet and Theodore Simon,. William H. Calvin ,. Al-Mawardi. which states that moral character and performance character contribute greatly to creating unity and are able to prevent various forms of acts of violence and multi-sectoral conflict. The research used is library research and descriptive qualitative analysis with a philosophical approach consisting of linguistic analysis and concept analysis. In this case the concept studied is the concept of Intellectual Integrity according to the quran. Intellectual Integrity is part of the study of ethical philosophy (berten 1993, algermond.black 1993) which is then associated with education. While the main source of this dissertation is the tafsir books of the Qur'an and hadith.</p> Mahfudzi Mahfudzi ##submission.copyrightStatement## 2019-02-28 2019-02-28 2 1 15 28 10.33511/alfanar.v2i1.75 Kepemimpinan Non-Muslim dalam Wacana Tafsir http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/76 <p><em>This study uses the method of interpretation mauḍū’i. Through this method, the researcher traces and collects the verses of the Qur'an which refer to non-Muslim leadership, namely verses that contain the word awliyā’, then the verses are discussed and studied in depth to become a basis for answers the main problem being discussed. Historical studies have also been used, considering that this study deals with Jewish and Christian communities. This approach will be seen in the background study of the descent of the verse, the disclosure of the situation of Ahl al-Kitāb when the Qur'an was revealed and their interaction with the Muslims. From the historical side, it will be known the journey of their social interaction, then used as an objective assessment. Finally, in-depth analysis of the results of the search and collection of information from the verses of the Qur'an based on the two methods above, with the angle of analysis focused on non-Muslim leadership in three spheres; family scope, community scope and state scope</em>.</p> Fatimah Askan ##submission.copyrightStatement## 2019-02-28 2019-02-28 2 1 29 54 10.33511/alfanar.v2i1.76 Prinsip Komunikasi Al-Qur’an Dalam Menghadapi Era Media Baru http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/77 <p>This research seeks to reconstruct the communication terms in the Qur'an with a more holistic approach. The existing terms all reinforce each other and form a configuration of meanings for the major themes of Islamic communication. At least four domains of Islamic mass media; da'wah, tabligh, amar ma'ruf nahi mungkar and morality (communication, information, change and development, and wisdom). The analysis of key concept communication gave birth to the principle of communication in the face of new media extracted from the values ​​of the Qur'an. The principle is then elaborated in the form of: 1) Communicating in a good way and message 2) Honesty of information and reasonableness 3) Verification of information and responsibility, 4) Inviting to the path of God (Islam) and or contrasting with the best way 5) Anticipating communication disorders and violations.</p> Isman Iskandar ##submission.copyrightStatement## 2019-02-28 2019-02-28 2 1 55 74 10.33511/alfanar.v2i1.77 Solusi Al-Qur’an Terhadap Ujaran Kebencian http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/78 <p>This article wants to explore the Qur'anic view of the utterances of hate with the approach of the theory of maṣlaḥah Najmuddin al-Ṭufi in the book Risālah fī Ri’āyah al-Maṣlaḥah. The author's findings indicate that the Al-Qur'an as a universal scripture emphasizes the importance of safeguarding actions that have the potential to cause noise, conflict, social disintegration and hurt others, both in the form of speech, attitudes, and actions. While the maṣlaḥah according to imam al-Ṭufi is one whose existence gives rise to harmony and does not cause tyranny or harm to anything and anyone. So provocative actions, such as naming, pitting, hoaxes, spreading hate speech and things that can ignite anger from other parties can be suppressed if both pay attention to common concerns. According to him, legally, if an action is clear, the prohibited argument in the text is like the prohibition of cursing, pitting sheep, utterances of hatred, hoax, adultery, gambling, khamar and so on, then the law is forbidden even though these things have a good element for some people especially the culprit.</p> Moh. Bakir ##submission.copyrightStatement## 2019-02-28 2019-02-28 2 1 75 92 10.33511/alfanar.v2i1.78 TAFSIR EKOLOGI http://ejurnal.iiq.ac.id/index.php/alfanar/article/view/81 <p>This paper wants to position environmental aspects as the main doctrine (ushūl) of Islamic law which is possible to influence and change the mainstream of human beings to behave well towards the existence of the environment. Ontologically, the hifẓ al-bī'ah paradigm is built on the basis of the maṣlaḥah concept which is the core of the concept of maqāṣid ash-sharī'ah formulated in al-kulliyyāt al-khamsa (Five basic benefits), namely guarding religion (hifẓ ad-din) , guarding the soul (hifẓ an-nafs), guarding offspring (hifẓ an-nasl), guarding reason (hifẓ al-'aql) and safeguarding wealth (hif (al-māl). These five things are a necessity to enforce benefit. Specifically the correlation of al-kulliyyāt al-khamsa related to environmental conservation, are: First, Environment is a key word in building a religious society order. Why not, belief in the creator must begin with an introduction to the universe. Second, the environment is the basis of survival. Third, there is an appropriate punishment for perpetrators of environmental damage.</p> Mamluatun Nafisah ##submission.copyrightStatement## URL 2019-02-28 2019-02-28 2 1 93 112